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A photo collage of Jerome Fernando, Jamila Husain, Cardinal Malcolm Ranjith

Jerome Fernando, The Daily Mirror, and Cardinal Malcolm Ranjith: A Critical Reflection

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The self-proclaimed prophet Jerome Fernando’s recent interview with the Daily Mirror, shared over 3.4K times on Facebook, has drawn significant attention for his bold remarks. In the interview, Jerome indirectly referenced Cardinal Malcolm Ranjith, using sarcasm about ‘Cardinal Polish’ to make provocative statements. While the interview itself has not sparked controversy, its widespread reach highlights the public’s interest in such dialogues. The media’s presentation of this interview, particularly its choice of headline, and Cardinal Malcolm’s broader engagement with similar issues invite critical examination. As Sri Lanka navigates a landscape of religious sensitivities and shifting societal norms, this situation raises important questions about freedom of speech, media ethics, and institutional priorities. This blog explores these interconnected dynamics, reflecting on their broader implications for fostering meaningful public discourse.

Note: This blog post was created with the help of generative text AI, but the analysis and insights are based on my personal observations of the events surrounding Jerome Fernando, The Daily Mirror, and Cardinal Malcolm Ranjith. The content reflects my genuine reflections on the inconsistencies in their actions and the implications for media ethics and religious accountability.

Jerome’s Derogatory Remarks

Jerome Fernando, famously dubbed “Profit Jerome” by critics, has once again drawn attention to himself with his unfiltered remarks. His history of derogatory comments about other religions—actions that previously led to imprisonment—shows a troubling pattern. Those who defend Jerome rest on freedom of speech, a right undeniably vital in any democracy. However, as 1 Corinthians 10:23 reminds us, “Everything is permissible, but not everything is beneficial.” His inflammatory rhetoric often strays from this balance, prioritizing self-promotion over constructive discourse. While Jerome’s entitlement to free speech is unquestionable, his social responsibility is equally undeniable. By veering into provocation, he invites criticism not only from religious communities but also from broader society. Perhaps he views controversy as divine strategy, but one wonders if such theatrics serve any higher purpose—or merely bolster his brand of “prophethood.”

Daily Mirror and Media Ethics

The Daily Mirror, once regarded as a bastion of journalistic integrity, now seems to have embraced a more sensationalist approach. Faltered with its sensational headline: “Cardinal only used to polish the floor: Prophet Jerome.” This clickbait approach undermines its reputation, reducing nuanced reporting to a circus of sarcasm. Even the article’s tone, riddled with irony, feels misplaced for a platform of this caliber. Jamila Husain, the accomplished editor-in-chief with accolades for war and human rights reporting, seems to have overlooked the need for restraint here. The Daily Mirror, humorously rechristened as “Daily Error” by disgruntled readers, risks alienating its audience through such editorial lapses. Responsible journalism demands more than sensationalism; it requires fostering informed debate. By indulging in sarcasm, the publication compromises its standards and misses an opportunity to elevate the discussion beyond the antics of figures like Jerome.

Cardinal Malcolm’s Priorities

Cardinal Malcolm Ranjith, in his sharp critique of Jerome Fernando as a “scammer,” seems eager to safeguard tradition but conspicuously silent on graver issues. His condemnation of Jerome contrasts sharply with his inaction on cases like the abuse allegations against Sister Mary Nilanka De Silva at the Good Shepherd Convent. This selective focus raises questions about the Cardinal’s priorities. The story of Goethe resonates here: the young Goethe sought answers from a priest only to be dismissed as the priest fussed over his robes—a disillusionment that turned Goethe toward pantheism. Cardinal Malcolm’s approach risks similar outcomes, pushing seekers away by failing to address pressing concerns within his fold. His selective silence contradicts Isaiah 1:17, which advocates for justice and defending the oppressed, and Matthew 18:6, which condemns harming children. Critiquing Jerome is valid, but silence on internal abuses diminishes the moral authority he seeks to wield.

Wrap Up

The intersection of Jerome Fernando’s provocative statements, the Daily Mirror’s editorial choices, and Cardinal Malcolm Ranjith’s selective engagement highlights the delicate balance between free speech, responsible journalism, and religious leadership. Jerome’s penchant for controversy may entertain or anger, but it also reveals a disregard for constructive dialogue. Meanwhile, the Daily Mirror risks eroding trust by prioritizing clicks over credibility, while Cardinal Malcolm’s focus on external criticism over internal reform invites skepticism about his leadership. These dynamics underscore the need for introspection across all fronts. In a polarized world, public figures, media outlets, and religious leaders must aim higher—promoting understanding rather than division. For Sri Lanka, navigating these challenges is not merely about resolving this controversy but setting a precedent for integrity and accountability in public discourse.


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